If you want to study human nature in any meaningful way work for a charity. In provides the whole range of human experience - the glorious ruin of the human condition. You get the highs of seeing hope on previously hopeless faces, acts of love to the loveless, compassion to the needy, courage and honour found in the least likely places, injustice averted and acts of self sacrifice that go unnoticed and unheralded by the world. And you get the other side too: the evil of man towards his fellow man, the greed of the human heart and its insatiable desire for more, the wilful blindness of humanity to the desperate need of humanity and the corruption of all good gifts.
For the last week I've been at the Christians Against Poverty debt centre in Edinburgh following around the two best centre managers in Britain. I had some experience of the ground work of CAP last year when I was volunteering as a befriender but it was good to be reminded of what the work is like.
Back in Head Office, working in Finance, it can all become so distant and detached, nothing more than numbers to be crm unched and expense forms wrongly filled out. Going on visits with the two centre managers closed that distance, bringing you into the homes of clients and seeing first hand their stories and troubles.
Every so often, I come across a hymn which gets the Christian life with all its joys and mourning. The following hymn was written by John Newton and is a beautiful testament to the Lord's purpose in sending us difficulties and afflictions:
Recently, I decided to add a new test to my error detection system: if anyone ever says or implies holiness can be easy then they are flat out, automatically, without fail, speaking complete and utter rubbish. Thus does Keller's "if only we could be self-forgetful" and the other one "you just need to surrender to Jesus" fall by the way side, welcome victims to the keen blade of truth!
To be completely honest, I want holiness to be easy, in fact, often I like to think that increasing in holiness is some sort of magic trick - I say a prayer to God asking to be more holy and abracadabra, holiness is mine. Oh what foolishness my mind comes up with!
Fortunately, the Bible is very clear with us about holiness - "Work out your own salvation with fear and trembling," (Philippians 2v12) Notice the use of the word: "work." I looked up this word in the dictionary and it told me: "Activity involving mental or physical effort done in order to achieve a purpose or result." It made me a little glum because in my head I like to translate the verse: "Do very little and hope that things will come together for your own salvation with fear and trembling."
A couple of months ago I was reading a Puritan, maybe Ryle, and the author was talking about how holiness is hard work and he pointed out that what good thing in life isn't hard work? His point struck home, if I want to have a good meal then it involves effort, if I want to have good friendships, they involve effort, if I want to become good at a musical instrument or skill then I must work. Why then should holiness be any different? Why do we expect it to be so?
It’s that time of year again. The time to eat Christmas leftovers, set about on the systematic consummation of Christmas chocolate, read one of three new theology books, watch films you’d never normally watch, fill in the no man’s land between Christmas and New Year and, of course, reflect on the last three hundred and sixty five days.
And what a year it’s been. The latest report has put it as one of the most exciting of my life. This may just be revealing of how boring my life is. I should probably say that the following is constrained both by my fallible memory and my ego. If you wanted a mention but didn’t get on please don’t take offense it’s just that my mind didn’t consider you important enough to remember.
So in the words of Charlie Brooker: we start as years often do with January.
When people think about God then they usually have two pictures in mind. First is that of some impersonal deity that set the universe in motion and is now concerned with other things and is completely apathetic about what is happening on Earth. The other view is that of the Greek and Roman gods and their immoral lifestyle, fiddling with the lives of humans just because they could, spending their time eating, drinking and having sex.
Neither of these two viewpoints have any grounding in Biblical truth. But this begs the question: what does God do all day?