Of all the revivals recorded for us in the Bible then one of my favourites, if I'm allowed to have such a thing, is the revival in the city of Nineveh as told us in Jonah 3. It's a short chapter so I'll quote it all:
"Then the word of the Lord came to Jonah a second time: “Go to the great city of Nineveh and proclaim to it the message I give you.”
Jonah obeyed the word of the Lord and went to Nineveh. Now Nineveh was a very large city; it took three days to go through it. Jonah began by going a day’s journey into the city, proclaiming, “Forty more days and Nineveh will be overthrown.” The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.
When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust. This is the proclamation he issued in Nineveh:
“By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink. But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence. Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”
When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened."
Interestingly, the answer to this question is often presented as an absolute yes or an absolute no. If you answered with an absolute no then congratulations for being an antinomian (google it, somewhat to my own surprise I spelt this right first attempt), you're also wrong. And if you answered with an absolute yes then you're probably a Catholic or legalist and likewise wrong. The answer to the question is probably best summed up as a qualified yes (or even a qualified no but I think I prefer the emphasis on the doing of good). It requires a nuanced understanding of salvation and if you're wondering what on earth I'm going on about, please stay with me, at least until I've gone through the arguments.
Of course, one of the cornerstone principles of the Christian faith is salvation through faith alone. Happily, I'm not denying this. But salvation is much broader than we often conceive it to be. Let's spilt salvation into its parts then, sorry if you are put off with the '-ations' but it's good to learn the theological terms involved.
This entire blog post is copied word for word from Justin Taylor's blog. The structure is Mr Taylor's work and the actual poem Mr Hart's work. Very obviously then - this work is not my own. It is worth copying as it is both greatly encouraging and a wonderful depiction of preaching the gospel to yourself day after day. The author gets the Christian life and the continual contrast between the beauty of Christ and the ugliness of our own lives.
The words to “The Grieved Soul,” by Joseph Hart (1712-1768):
1. Come, my soul and let us try
For a little season,
Ev’ry burden to lay by;
Come and let us reason.
What is this that casts you down?
Who are those that grieve you?
Speak and let the worst be known;
Speaking may relieve thee.
2. O, I sink beneath the load
Of my nature’s evil!
Full of enmity to God;
Captived by the devil!
Restless as the troubled seas,
Feeble, faint and fearful;
Plagued with ev’ry sore disease,
How can I be cheerful?
If you pop over to my church's website right here then you'll find three great sermons to listen to.
The first is on Satanic Oppression and the reality of the unseen powers we fight against but how God limits them and Christ is victorious over them!
The next is on God's Fatherly discipline of his people for their holiness and how we should not grow weary under the difficulties of life. Based on Hebrews 12.
And the third is on Repentance - it's a two part-er on Psalm 51 and David's repentance over his adultery and murder.
These sermons, in my biased opinion, perfectly illustrate the reason why Reformed theology is so needed and that the evangelical church misses so much by straying from its doctrines.
The reason I say this is because these sermons deal with the hard reality of Christian living. Behind each sermon is a recognition that we are, even as those saved, still extremely sinful! More, that Satan is a very real and present danger and that God's love for us compels him to take action against the sin in our lives.